Author: Aaron

  • Babel and the Jubilee

    Babel and the Jubilee

    I’ve long argued that the story of the Tower of Babel1 is an indicator of the mercy of God, and not his wrath. E.F. Schumacher wrote a seminal book for me called Small is Beautiful: Economics as if People Mattered, indicating that humans tend to thrive in smaller, less complex societies. The more complex we make it, the more prone it is to failure, abuse, and oppression. Or, the more economics becomes about the ends of economics, and not about the people for whom it is intended. 

    If I’m walking somewhere and I’m only one degree off course, I don’t vary far if I’m only walking a couple of miles. In this short distance, I’ll still come close enough to my destination. A hundred miles takes a long time to walk, and it’s relatively simple to correct course along the way since it’s such a slow process. But 100 or 1000 miles is nothing in an airplane and at great speed which forces the navigator to be more precise and more exacting, stressing the limits of human perfection.

    If I build a one story building a corrupt foundation is not the end of the world. But in a 100 story building, and slight imperfection can be catastrophic. 

    And what if that building was for human oppression, or to worship horrific Gods like Moloch2 more efficiently? What if the airplane is to carry slaves quickly, or to drop bombs further across the world. We haven’t progressed, we’ve merely created more efficient systems of horror.

    Babel, was the human belief that we can accomplish anything if we continue towards a goal, ultimately sacrificing our very humanity in the process. The tower took on a deified state in and of itself, and like all idols, we end up working for its ends rather than our own needs. It is the ongoing alienation of ourselves from our purpose and the conditions in which we most thrive. And it furthered us from repentance, correction, and relationship with God. There’s a reason it appears shortly after the story of Eden.  

    In this way, its destruction, and the confusion of humankind, was God intentionally limiting our own hubris for our own good. 

    Of course, a fundamental Christian belief is that all individuals are sinful, and no system is perfect, and therefore both individuals and societies veer off course quite consistently. In the long run, all systems, even ones we believe to be healthy and good3,  become oppressive, corrupt, or misaligned with their purpose without a consistent reset and recheck. Power and wealth accumulates, and opportunities for others diminish. Self-interest dominates and redirects. It’s why God introduced another salvific mechanism to his people: The jubilee4, or the great economic reset. Nothing was permanent. Even the slave had hope in this system. His labor was not forever as one day his bondage would be freed — shocking in a world run by slavery. Everyone, and everything reset after 50 years. Land sales, bondage. There was a chance for a reordering of all things to keep things small, and to allow for humans to flourish.

    Movements like antitrust and bankruptcy laws, which are essential to human centered market economies emerged out of this idea.

    I wonder what would jubilee look like today. Land is the ultimate scarcity, and much of it, especially in key regional areas has been accumulated during the population and development boom of the last few generations. Corporations that buy houses and property don’t die and distribute their wealth at the end of their life, but hold onto it. Or what of the conglomeration of small businesses, especially by overseas companies with less interest in local issues? Their heft and muscle make it increasingly difficult for upstarts to compete. As competition increases, the demand and reward for high skills accelerates, leaving behind greatly those who do not have the aptitude for them. What of the prisoner? How would it look for the migrant longing for opportunity?

    The number of young people who don’t want children because it might derail their careers5, which will affect their savings, and retirement plans indicates the extremes of the stress of the current system. When babies are sacrificed for economics, something has gone seriously wrong.  And no hope for a reset.

    When is our Jubilee?

    1.  Genesis 11:1-9
      ↩︎
    2. The Canaanite God that demanded child sacrifice. The Hebrew people are regularly chastised for this practice. ↩︎
    3.  I’m looking at you Church
      ↩︎
    4.  Leviticus 25
      ↩︎
    5. https://www.pewresearch.org/short-reads/2021/11/19/growing-share-of-childless-adults-in-u-s-dont-expect-to-ever-have-children/
      ↩︎
  • Epiphany

    Epiphany

    The Epiphany is the celebration of the revelation of God to humankind through the Incarnation. In Jesus, we believe we see the fullness of God, and by contrast we see the reality of ourselves and our wayward condition. Jesus reveals to us that God is our true desire, and the true home of our souls, while everything else is merely a shadow of that true longing. The only one that satisfies.

    When not rooted in God, the things we desire are influenced by the wants and desires of others, or they are mimetic, as French philosopher Rene Girard says. 1 This actually is quite obvious when we think about it. Think of luxury brands or TikTok influencers, home renovation styles or the cars we drive. All are influenced by social behavior.

    Our wants are always socially constructed, and this social triangulation between want, thing, and other invariably leads to conflict.

    James says it like this:

    What is causing the quarrels and fights among you? Don’t they come from the evil desires at war within you? You want what you don’t have, so you scheme and kill to get it. You are jealous of what others have, but you can’t get it, so you fight and wage war to take it away from them. Yet you don’t have what you want because you don’t ask God for it. And even when you ask, you don’t get it because your motives are all wrong—you want only what will give you pleasure. (James 4:1-3 NLT)

    In order to relieve this conflict, Girard argues, societies create scapegoats, or people upon whom we place the blame in order to temporarily relieve social pressures.

    This makes sense. Think of the middle school in circle — a condition from which we hardly ever evolve if we’re honest. In it, there’s a set of conduct, behaviors, code words, and often material good that indicate our belonging. But even then, there’s a social wrestling over position. In order to relieve this tension, people in the group, or others outside are frequently targeted and ridiculed in order to maintain group integrity. In my time, every child had to have Nike shoes to belong. But even then, the style, color, and make of the shoes made a difference (as did your social pedigree). Be prepared to be on the receiving end of a social jab if you didn’t get the combo right. The same is true of larger groups like countries. When something goes wrong, or the economy tanks, simple straw men are established to relieve the tension. Think immigrants, prisoners, the other party, or another country. Even wars are introduced as distractions.

    Girard argues that this scapegoating is only ever a temporary pax, and never truly satisfies. What’s more is that it seems completely normal in nature that there should be a scapegoat. It’s so prevalent that it’s a common condition within religion2, societies, and even animal groups to pick one member, or set of members, to burden with the blame to save the larger group.

    Bishop Robert Barron, the author of the section about Girard from whom I stole this concept, argues quite convincingly that Jesus is the ultimate scapegoat for the evil of the world.3 In order to protect the temple system, Caiaphas the High Priest even argued in consequentialist fashion, “Is it not better that one should die so that many might live?” 4

    As an aside, the church when it hides from its own storied past commits the sin of Caiaphas.

    Scripture paints a picture of all of us scapegoating God himself that we might continue to hide from our condition and maintain the mirage of health. “Crucify him, crucify him” the crowd screamed.5 Like any addiction, we believe by killing God we might escape the truth, and continue to live in our self-denial.

    But the Epiphany destroys this lie, revealing it for what it is. The whole thing is wrong, from the wayward desires to the group mimetic behavior, to the scapegoating itself. It’s all broken.

    By allowing himself to be the scapegoat, God undermined the whole house of cards, and declared it for what it was.

    Here’s the thing. That this is wrong is not obvious. The rights of the weak and vulnerable were not honored by the ancient societies that we laud today. That scapegoating is horrific when it is so embedded in nature is not a natural philosophy. It has to be revealed.

    In his coming, Christ lifted the veil on our condition, revealing what we do and who we are. In this way, the Incarnation is not only the salvation of humankind6, ⁣ but it is the revealer of all things. Nothing is hidden.

    Everything that is hidden will be shown, and everything that is secret will be made known. What you have said in the dark will be heard in the light, and what you have whispered in an inner room will be shouted from the housetops. — Luke 12:2-3 NCV

    The Incarnation, or God’s Epiphany is like a mirror that reflects ourselves, our condition, but instead of merely deconstructing and abandoning, it reveals our hope and our path to life.

    God’s Epiphany is mercy. And without it, we would have continued in great darkness, unable to see the condition from which we long to be freed.

    Blessings to you all this Epiphany. May God continue to reveal yourself, and more importantly himself to you in your life, and may you experience his freedom.

    20+C+M+B+25

    Aaron

    1. I am not a Girard scholar. This concept is adapted from Robert Barron, “Rene Girard, Church Father,” in Vibrant Paradoxes: The Both/And of Catholicism (Park Ridge, IL: Word on Fire, 2016), 20-23. Highly recommended book and chapter. ↩︎
    2. See Leviticus 16 ↩︎
    3. Barron, 22. ↩︎
    4. John 11:49-50 (paraphrase) via Ibid, 22. ↩︎
    5. Mark 27:22-23. ↩︎
    6. Although it definitely is that. ↩︎
  • Epiphany House Blessing

    Epiphany House Blessing

    From the United States Council of Bishops1


    When all have gathered, a suitable song may be sung. The leader makes the sign of the cross, and all reply, “Amen.”

    The leader greets those present in the following words:

    Let us praise God, who fills our hearts and homes with peace.
    Blessed be God forever.
    R/. Blessed be God forever.

    In the following or similar words, the leader prepares those present for the blessing:

    The Word became flesh and made his dwelling place among us. It is Christ who enlightens our hearts and homes with his love. May all who enter this home find Christ’s light and love.

    One of those present or the leader reads a text of sacred Scripture, for example, Luke 19:1-9:

    Listen to the words of the holy Gospel according to Luke:
    Jesus came to Jericho and intended to pass through the town. Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man, was seeking to see who Jesus was; but he could not see him because of the crowd, for he was short in stature. So he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way.> When he reached the place, Jesus looked up and said to him, “Zacchaeus, come down quickly, for today I must stay at your house.” And he came down quickly and received him with joy. When they all saw this, they began to grumble, saying, “He has gone to stay at the house of a sinner.” But Zacchaeus stood there and said to the Lord, “Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.” And Jesus said to him, “Today salvation has come to this house because this man too is a descendant of Abraham.”

    The intercessions are then said:

    Leader: The Son of God made his home among us. With thanks and praise let us call upon him.
    R/. Stay with us, Lord.
    Leader:  Lord Jesus Christ, with Mary and Joseph you formed the Holy Family: remain in our home, that we may know you as our guest and honor you as our Head.
    We pray:
    R/. Stay with us, Lord.
    Leader:  Lord Jesus Christ, you had no place to lay your head, but in the spirit of poverty accepted the hospitality of your friends: grant that through our help the homeless may obtain proper
    housing.
    We pray:
    R/. Stay with us, Lord.
    Leader:Lord Jesus Christ, the three kings presented their gifts to you in praise and adoration: grant that those living in this house may use their talents and abilities to your greater glory.
    We pray:
    R/. Stay with us, Lord.

    After the intercessions the leader invites all present to say the Lord’s Prayer.
    The leader says the prayer of blessing with hands joined:

    Lord God of heaven and earth,
    you revealed your only-begotten Son to every nation
    by the guidance of a star.
    Bless this house
    and all who inhabit it.
    Fill them (us) with the light of Christ,
    that their (our) concern for others may reflect your love.
    We ask this through Christ our Lord.
    R/. Amen.

    The leader concludes the rite by signing himself or herself with the sign of the cross and saying:

    May Christ Jesus dwell with us,
    keep us from all harm,
    and make us one in mind and heart,
    now and forever.
    R/. Amen.

    It is preferable to end the celebration with a suitable song, for example, “O Come, All Ye Faithful” or “We Three Kings.”

    1. https://www.usccb.org/prayers/blessing-home-and-household-epiphany ↩︎
  • Seek First

    Seek First

    So don’t worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ For the Gentiles eagerly seek all these things, and your heavenly Father knows that you need them. But seek first the kingdom of God and his righteousness, and all these things will be provided for you. — Matthew 6:31-33

    This is one of the harder Jesus things for me, and it comes in the midst of a larger teaching on anxiety and worry in general (things I’m very good at) during his Sermon on the Mount.

    Maslow taught me that food, shelter, and clothing ARE our first concerns, and after having procured them, then maybe we can worry about existential things like religion. Our whole cultural upbringing implicitly teaches that money, security, food, and position are first things and prioritized giving us the tools to secure them. But Jesus gives the opposite argument. Focus on God, and those things will come to you.

    It’s a revolutionary realignment of self. And when I still my heart, and listen, I know it’s true.

  • Happiness Where Art Thou?

    Happiness Where Art Thou?

    Happiness, or an overall feeling of satisfaction continues to decline in America. This seems to have accelerated post pandemic, but it has been trending since the 1990’s (and likely well before).1

    While I realize that happiness and satisfaction are more ephemeral, and subjective to many transient factors beyond our control2, their trend can be indicators of deeper spiritual realities. To live without hope or direction for a long time will bring down the trend line for overall happiness and satisfaction. Trying to draw meaning from things that do not give us meaning, or continuing to subject our consciences to our whims, will decline our sense of self-satisfaction. To know you are loved by God and that your life is both valuable and has significance will bring it up in the long term. Living and saying what you know to be true, without pretending for fear of repercussions, will lead to an increase in happiness and life satisfaction.3

    Interesting to me was that in the bookstore on New Year’s Day, the aisle for “Personal Transformation” was packed, while the aisle for “Religion” was completely empty. People are hungry, but uncertain about where to look to solve the condition in which they find themselves. It would be too simplistic to assume that none know of Jesus, or that those struggling with the need for transformation aren’t themselves often already Christians.

    Ever met a Christian struggling with their weight, or with grief, or with relational issues? Perhaps, in part, our churches are not sharing the virtues that the Saints are invited to live into, or that they are so preoccupied with getting people into heaven, they’ve abandoned the Saints to live in hell on Earth.

    1. Many studies indicate this. Here is one: Americans are less happy than previous years, report finds | Here & Now ↩︎
    2. I’m fairly certain that Jesus was not happy on the cross. He did however, offer peace. ↩︎
    3. “Let your yes be yes, and your no be no.” Matthew 5:37 ↩︎
  • Who Are You to Condemn the Servant of Another?

    If Christians read (and believed) Romans 14, we’d have far fewer conflicts.

    Some treat particular days as holier than others. Some don’t.

    Some eat or drink in special ways. Some don’t.

    But each follows his or her own conscience to the glory of God.

    And with the Lord’s help, they will stand and receive his approval. Their own master will judge whether they stand or fall. And with the Lord’s help, they will stand and receive his approval.  (vs. 4, NLT)

    So why do you condemn another believer? (verse 10)

    … each of us will give a personal account to God. (verse 12)

    Chill.

    It’s about your need to control, not God’s.

  • New Year Resolutions to Strive For

    New Year Resolutions to Strive For

    • Seek the Lord first thing (Isaiah 63:1)
    • Do kindness, love mercy (Micah 6:8)
    • Be slow to speak and quick to listen (James 1:19)
    • Take pleasure in his creation (Genesis 2)
  • The Sensitivity of the Spirit

    The Sensitivity of the Spirit

    After the shock of the initial disconnection from God, Adam and Eve felt incredibly vulnerable. So vulnerable, that their self-consciousness led them to anxiously hide when he called their name1. Having been so deeply connected this sudden over-exposure overwhelmed them with fear. How quickly intimacy shifts to terror.

    Moses was said to be the most humble man on the planet.2 He was so humble and anxious that he was unwilling to speak to pharaoh for fear of his voice failing, despite God’s promises to lift him up.3 Interestingly enough, his anxiety didn’t prevent Moses from arguing with God. Somehow, that connection inspired more confidence, even with God’s fury. Due, in part, to his humility, it was Moses alone who was able to meet with God face to face, while everyone else met vicariously. 4

    David was so emotional that his general had to be the bad guy for him. After David’s son Absalom was killed, while revolting against him mind you, instead of celebrating with his supporters David only wanted to cry. Joab had to come into the room and force him to get out and thank those who supported him, so that they wouldn’t feel betrayed.5 Yet, it was this sensitivity that God loved so much, calling him a man after his own heart.6 It was his sensitivity that led to the poetry of the Psalms, his thoughtfulness with his enemies, and his carefree dancing before the Ark of the Covenant.7

    Peter was prone to emotional and impulsive, and likely terrible at administration, and yet to him Jesus left the Church.8

    Paul had a mental health breakdown.9 He argues it was of great value because it he was taught not to rely on himself, but on God as his source of strength.10

    I imagine Jesus, in his final moments, felt similar to the agony of Adam and Eve, feeling the separation necessary to complete the act. In his pain, he cried out David’s poem in great anguish, “My God, my God, why have you forsaken me?!”11

    All that to say that, as Paul talks about different giftings of the Spirit12, in my experience, the gift of Faith seems to always correlate with a greater temperaments of sensitivity, emotionalism, and anxiety. I’m not talking about the certainty masquerading as faith, but rather that true gift, where one feels a connection with God. I often think it’s related to the curse of Adam and Eve, that, until our connections are whole, the same open wound that is able to feel God also makes one far more aware of the sin that surrounds us. It’s no wonder that the most pronounced thing in Scripture is “do not be afraid!” as the ones most likely to be listening are the ones most in need of hearing the soothing sounds of the Spirit.

    1. Genesis 3:8 ↩︎
    2. Numbers 12:3 ↩︎
    3. Exodus 3:10 ↩︎
    4. Exodus 33:11 ↩︎
    5. 2 Samuel 19:5-7 ↩︎
    6. 1 Samuel 13:14 ↩︎
    7. 2 Samuel 6:14-22 ↩︎
    8. Matthew 16:18 ↩︎
    9. 2 Corinthians 1:8 ↩︎
    10. verse 9 ↩︎
    11. Matthew 27:56 & Psalm 22:1 ↩︎
    12. I Corinthians 12 ↩︎
  • Rise and take hope

    Rise and take hope

    Hope and Joy are muscles of surrender not well used.
    There is no magic. There is a choice.
    I will rise today and hope.
    I will rise today and give glory.

    Have you not known? Have you not heard?
    The Lord is the everlasting God,
        the Creator of the ends of the earth.
    He does not faint or grow weary;
        his understanding is unsearchable.
     He gives power to the faint,
        and to him who has no might he increases strength.
     Even youths shall faint and be weary,
        and young men shall fall exhausted;
     but they who wait for the Lord shall renew their strength;
        they shall mount up with wings like eagles;
    they shall run and not be weary;
        they shall walk and not faint. (Isaiah 40:28-31)

  • Noble Farewell

    Noble Farewell

    After nearly 17 years, this noble creature walked out the door. Without so much as a look or a cry, he left. Presumably to die. Farewell and peace little friend. Thank you for our years.